Know Your Mind

Know Your Mind
Philosophy • Mind • Inner Understanding

Know Your Mind

Why the mind is not your problem—why it is your greatest instrument, superior to the external world, and worthy of reverence.

“Before speaking of freedom, one must understand the instrument through which the world is lived.”

We casually say, “My mind is the problem.” Yet this statement itself comes from not knowing what the mind is. The mind is not a flaw in human nature—it is the very power by which the world becomes available to us as experience.

M
Core Insight
The external world is matter and energy. The mind is the subtle power through which that world is known, held, and lived. Therefore, to know your mind is to know the true theatre of life.

The world and its limit

The entire world outside us—everything we see, touch, measure, and name—is nothing more than matter and energy. It is composed of the five gross elements:

  • Earth
  • Water
  • Fire
  • Air
  • Space

Beyond these five, the world has no further category. Its forms can be countless, but its substance remains the same. The world is vast, yet it is limited to the gross.

What makes the human being different

The human being is not limited to the five elements. In addition to the body, we possess three inner faculties: mind, intelligence, and ego.

The World
5 gross elements
Earth • Water • Fire • Air • Space
The Human Being
5 + 3 inner faculties
Mind • Intelligence • Ego
Conclusion of this comparison:
The world has five. We have eight. Therefore, in capacity and range of operation, the human being is superior to the external world.

Now come to the mind

Many of us say, “Mind is a problem.” The mind appears restless because it is always thinking. But we must first clarify something fundamental:

The mind feeds on thoughts.
Thinking—past, present, future—is not an abnormality. It is the natural movement of the mind. The mind is restful only in deep sleep; otherwise, it functions by producing and processing thought.

Therefore, the right approach is not to condemn the mind, but to understand it. When we understand its nature, we stop fighting the instrument and begin learning how to use it.

The true hierarchy: world, senses, mind

The five senses are superior to the external world because it is through the senses that we experience the world. Without eyes we cannot see; without ears we cannot hear; without skin we cannot touch.

Yet the senses alone cannot complete experience. What the senses gather is perceived in the mind. It is the mind that recognises, holds, compares, remembers, and responds.

Hierarchy of superiority (in lived experience)
World (objects)
Senses (perception)
Mind (experience)
The senses open the world to us. The mind makes that opening into a lived experience. Therefore, the mind is superior to the senses, and the senses are superior to the world.

Know the majesty of the mind

The mind is not small. It is expansive enough to hold the whole world as experience. Mountains, rivers, cities, people, memories, plans, fears, and aspirations—everything you call “my world” is present to you only through the mind.

In this sense, the mind is greater than the world you struggle with, because the world you know is contained in the mind as experience. The mind is the inner space where the universe becomes meaningful.

The mind is not the enemy.
The mind becomes a problem only when left unguided. Its power is not the issue; the absence of inner governance is. This blog honours the mind as a mighty instrument—worthy of understanding, not condemnation.

In closing

The external world is a play of matter and energy. The senses open that world to us. The mind makes it into lived reality. Therefore, the mind is superior to the world—not by arrogance, but by the very structure of experience.

Do not call the mind a problem simply because it thinks. Thinking is its nature. Your task is first to understand its function, strength, and place. That understanding is the beginning of mastery.

The first step of inner freedom is simple: Know your mind.

Series Note
Next we will speak of intelligence—the faculty that guides and refines the mind—before we finally dwell on the subjective Self, the changeless “I”.

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